Talmai — Addition F 8: God made two lots, one for his people, one for the nations.
Licence: English and apparatus CC BY 4.0 (Talmai, Wroot Press); Greek from Swete, CC BY-SA. https://talmai.wrootpress.com/rights/
Canonical: https://talmai.wrootpress.com/unit/esth-plus-10.03-08/
Source edition: H. B. Swete, The Old Testament in Greek, 19.10.1-10

GREEK: διὰ τοῦτο ἐποίησεν κλήρους δύο, ἕνα τῷ λαῷ τοῦ θεοῦ καὶ ἕνα πᾶσι τοῖς ἔθνεσιν·
ENGLISH (draft-awaiting-approval): For this reason he made two lots, one for the people of God and one for all the nations;

PARALLELS:
- [Verbatim] Tosefet le-Esther, פתרון החלום (Tosefet le-Esther (he.wikisource editorial page: Additions to Esther in Hebrew)) — conduit: medieval retranslation. 'שיהיו שני גורלות האחד מעם האל והאחד מכל הגוים' renders Addition F's allegorical two lots (God's people vs. the nations), a device absent from MT's bare pur.
- [Flagged] Esther Rabbah 7:11 (Esther Rabbah) — conduit: lost intermediary. ER's dual scheme — Haman's own lot ('גורלך עולה להצלב') set against the 'lot of the righteous' (Ps 125:3) — matches Addition F's specific interpretive claim that God made 'two lots, one for the people of God and one for all the nations,' an allegorical gloss beyond MT's bare mention of the pur.
- [Motif] Sifrei Aggadah on Esther, Midrash Panim Acherim, Version II 3:9 (Sifrei Aggadah on Esther: Midrash Panim Acherim, Version II) — conduit: lost intermediary. The king and Haman cast a genuine two-outcome lot between themselves (one lot for the people, one for the silver) -- a structurally two-sided lot-ordeal matching Addition F's 'he made two lots, one for the people of God and one for all the nations,' unlike other witnesses' single serial lot-casting.
- [Motif] Yalkut Shimoni on Nach 1054:15 (Yalkut Shimoni on Esther (Remez 1046-1061)) — conduit: lost intermediary. Haman and Ahasuerus cast lots over whether the people or the silver falls to each, and the Spirit cries 'ועל עמי ידו גורל' — a lot specifically 'for my people,' matching Addition F's two lots, one for God's people; not the same content as MT's pur (which is only about timing).
- [Flagged] Yalkut Shimoni on Nach 1054:8 (Yalkut Shimoni on Esther (Remez 1046-1061)) — conduit: lost intermediary. 'אתה הוא גורלן של בני' turns the pur into a lot belonging specifically to God's children as against the nations — Addition F's distinctive two-lots reading; not MT's pur (which is only about timing).
- [Motif] Megillah 13b:20 (Bavli Megillah 9a-17a) — conduit: oral. God's preemptive weighing of Israel's shekels against Haman's future shekels is a genuine structural parallel to the plus's 'two lots, one for the people of God and one for all the nations.'
- [Motif] Sifrei Aggadah on Esther, Midrash Abba Guryon 3:9 (Sifrei Aggadah on Esther: Midrash Abba Guryon) — conduit: lost intermediary. God's one-line gloss 'you are Israel's lot' compresses the pur into a two-sided allotment (Israel vs. the nations), matching Addition F's own two-lots allegory -- thin but a genuine, non-MT interpretive move shared by both.